Kanthar Anubhuthi (verse-by-verse summary)
By N.V. Karthikeyan Kaappu
Ganesha, the Lord of Five-arms their functions Skanda Avatara Skanda's different names functions of the Six faces of Skanda Verse 1
"Om Velum Mayilum Thunai" Mantra Avatara of Ganesha; Subdual of Gajamukha Asura as His Vahana Glory of Nama Sankirtana Verse 2
Six Attributes of Lord Murugan (not the traditional ones) Aarupadai Vedu The Sadhaka's Goal and its nature Verse 3
Nature of Reality and its ascertainment contest between Brahma and Vishnu for superiority and Lord Siva's becoming the Arunachala Mountain Relinquishment of ego is realization of reality Verse 4
Surapadman, the mango-tree destroyed by Skanda's Vel Agastya curses Krauncha Asura to become a mountain to be killed by the Vel Verse 5
The power of Mahamaya The need for Japa to be coupled with Bhava or Feeling to overcome Maya Verse 6
Previous Life of Deivayanai and Valli Valli's birth and marriage with Skanda Verse 7
Vishaya-Chintana and Bhagavat-Chintana Charity: its broad meaning Charity and Meditation break the bonds of karma and confer liberation Verse 8
Dakshayani (Uma Devi) born as Parvathi Her tapas and marriage with Siva Birth of Skanda Body mistaken for Self Guru's upadesa removes ignorance Verse 9
Arunagirinathar's life, in brief Power of infatuated love for sex Verse 10
Indra kills Asura Vala Surapadman tortures Indra Skanda destroys Surapadman Prayer to ward off death Verse 11
Greatness of Naagaaasala or Thiruchenkodu Four kinds of Kavis or Tamil poems Verse 12
What is an Avatara Skanda steals Valli Mowna, its different types "Language" or speech, its different kinds Dakshinamurthi's instructions to the four Kumaras Speechless upadesa and its import Verse 13
Nature of reality analysed: reality transcends all concepts; Transcends the three states of waking, dream and deep sleep; Transcends duality Reality non-understandable but experienceable Glory of Divine Grace Verse 14
Desire; What it is and what to do sublimation of desires through meditation Bhagavat-Chintana an antidote to Vishaya-Chintana Sleep and Spiritual communion Verse 15
Eight-fold attributes of God The Power of Lord's Name Repetition-melting-experience Vasanakshaya-Manonasa-Tattva Jnana Japa, a complete Sadhana Verse 16
Desire, the real disease Non-discrimination, the cause of suffering Skanda shows visvarupa to the Devas Verse 17
Our education and knowledge are God-given; They are God-coming in states as Sat, Chit, Ananda Napa-rupa Prapancha and its essence Sat-Chit-Ananda Be rooted in the Self, casting away delusion Bakthi, the means to and an expression of knowledge Verse 18
Greatness of devotion and jnana Lord Siva's greatness Clues for meditation on the Self Verse 19
Poverty, the great sinner Material, moral, and spiritual poverty Avidya, the original sin or real poverty Verse 20
Rishi Narada's sacrifice and Goat-vahana for Skanda Upadesa, different kinds; Pesudhal and Unarthudhal Need for initiation by a competent Guru Reality difficult of attainment Verse 21
Thinking and forgetting, functions of the mind The atman beyond these functions Existence is consciousness; It is moksha Clue to real meditation: Abolition of I-ness and Mine-ness Verse 22
Valli and Deivayanai, Iccha and Kriya Sakthis Kaalai-Kumaran-Isan: Sat-Chit-Ananda Svarupalakshana and Tatasthalakshana of God Popular and mystic religion Action and feeling to go together Verse 23
To forget God is suffering Vishaya-Chintana and Bhagavat-Chintana Verse 24
Power of lust confession: a great purifier; draws Lord's grace Verse 25
The working of the inexorable law of Karma Cosmos a balance The Lord is "all-red" perfect Resort to God to overcome Karmas Verse 26
God beyond the reach of the Vedas, Agamas, mind, etc. Effort and grace Jiva's supports A study of consciousness in the three states The "Supportless" state or super consciousness Meditation, the means to it Verse 27
Transitoriness of Life What is wanted comes Resort to God, the only means to overcome Karma and Samsara Verse 28
God-thought like nectar Vel, its significance God, an embodiment of wisdom The three final stages of experience in meditation Dvaita, Visishta-dvaita and Advaita Experience cannot be related Nature of Absolute existence: Satchidnanda Exeriences of verses 13 and 28 compared Verse 29
Nature of reality and maya Maya overcome by Divine Grace Self-effort and Grace How to obtain grace Verse 30
Sense-experience and God-experience What is real death Experience: an inner revelation Verse 31
Evanescent life; Perishable (Padu) Maya; Law of Karma God's compassion for us The world-show: God's hide and seek play Ninda-Stuti Verse 32
Purpose of learning Defective education Learning is to lead to living and to experience Verse 33
Family and wealth cause mental afflictions Compared to Vindhya mountains, so difficult to be disentangled God's grace: the means for freedom from samsara Avatara of Skanda, the mandakini-given Spiritual significance of Skanda-Avatara Verse 34
Boon, its import Skanda, son of Ganga Formation of the Ganga from the Bhagirathi, Mandakini, and Alakananda Ganotri, Yamunotri, Kedarnath, and Badrinath Pilgrimage from Rudra-prayag to Kedarnath Mandakini-source, the birth-place of Skanda Verse 35
Classification of Karmas Body, the experiencer of Karmas Karma-Yoga not enough God's grace grants moksha What is a Jiva The condition of a Jnanin Verse 36
Brahma's pride quelled Pranava Upadesa to Siva A study of Om or Pranava: the relative and the absolute are Om Verse 37
"Parivaaram" of God, a position to be aspired for The greatness of Thondars or Devotees (Parivaaram) of God Humility destroys egoism Esoteric import of "Iraiyon Parivaaram": Aham Brahma Asmi Advaita Bhavana (feeling) leads to Advaita Avastha (experience) Mahavakya upadesa Meditation, the effective method for realization Knowledge called serenity: being in consciousness Verse 38
Hope even for the meanest and low Verse 39
84 Lakh Yonis distributed into 7 categories Eshanas, the cause of birth The three eshanas "Seven Births": birth in the seven higher worlds The three conditions of Maya: gross, subtle, and causal Verse 40
The Vel and its true significance The phenomenal life Skanda's search for Valli and its significance Creation, the "House" (manai) for the Jiva Verse 41
Last thought and next birth The need to remember God every moment Death of the body and death of the soul Mukthi, not necessarily an after-death attainment Liberation here and now: Jivanmukthi Contrast between verses 10 and 41 Lord's feet and Vel-consciousness are One Verse 42
Knowledge by process and by Being; Meditate and immediate What is self-consciousness Knowing by Being The five Kosas or Sheaths "Thinking without thinking" and "Thinking without thinking and knowing," or Dhyana and Samadhi Different interpretations of "Thinking without thinking" Verse 43
Murugan, the beloved of Valli Valli Tattva: pure devotion draws divine grace in full measure Self-effort and grace or Anbu and Arul Divine experience is the commingling of the Two Effort is grace in another form Desire-chain smashed by grace Speechless-experience or God-experience Heart, the touchstone of spirituality Verse 43, the fulfillment of the prayers (aspirations) of verses 39 and 2 Jivanmuktas, the succour of the world Verse 44
The nature of the Lord's feet Feet grant moksha Feet shine everywhere: in moksha, on the Deva's heads, in the Vedas, and on this Earth Glory of the Vel Vel, the relative and the absolute, Saadum and Thani Static and dynamic identity: Samadhi and Jivanmukthi Vel is moksha Verse 45
Learning and wisdom Glory of Jnana-dana Guru and His greatness Qualifications of a Guru Indra and Deivayanai Verse 46
Cause for our mental afflictions and its removal Bodily parents and Divine parents God is both Father and Mother What is it "to be accepted by God" Brahman and maya The mystery of maya Grace, the means to overcome maya Verse 47
36 Tattvas according to the Saiva Siddhanta philosophy Reality transcends Tattvas What are Tattvas and how to transcend them An analysis of Dream Paramarthika, Vyavaharika, and Pratibhasika Sattas The six religions or cults and realty beyond them The six charkas or plexuses and reality beyond them Salient features of the Kundalini yoga Verse 48
Sense-perception, the fundamental mistake in seeking God Pratyahara or sense-control to precede contemplation and meditation "Union without the least separation" Chidabhasa and Kutastha Difference between sleep and meditation Destruction of Avidya and super-consciousness kathopanishad compared Three distinct stages of union with God Sat, Chit, and Ananda aspects: Ajnana, Dhyana and Anubhuthi Avasthas Verse 49
Ekameva Advitiyam Brahma: One without a second is Brahman The world is a mere appearance like wave in the ocean Meditation, the royal road to experience Soul, world, and God: what we are, what we see, and what really is Freedom from Samsara God, a grace-mass Verse 50
Factors that bewilder the seeker's intellect A true devotee or seeker never comes to perish God's grace, an assuring factor Phalasruti Verse 51
Sahaja Samadhi Avastha, the mystic experience of a Jivanmukta All is God and God is All: Sarvam khalvidam Brahma The gulf between "description" and "experience" of reality Concepts of mutual exclusion and contradiction, of substance and quality, and of mutual dependence and determination God is Guru Glory of Guru Kanthar Anubhuthi, a mantra-sastra Significance of the name "Guha" Description of the supreme being in the Narayana Sukta The mystic God-vision: Abheda Darsanam Jnanam God is Satchidananda Samadhi and Sahaja Avastha: static identity and dynamic identity: pesaa Anubhuthi and nadamaadum Anubhuthi The Jivanmukta's benediction for all mankind
References: Karthikeyan, N.V. Kanthar Anubhuti (God-Experience) of Saint Arunagirinathar. 2nd ed. India: Divine Life Society, 1990. |